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"Coffman Commentaries on the Old and New Testament". Psalms 17:6. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Commentary on Psalm 17:1-7 (Read Psalm 17:1-7) This psalm is a prayer. Feigned prayers are fruitless; but if our hearts lead our prayers, God will meet them with his favour. "My deadly enemies" (Psalms 17:9). . Psalm 17:6. In Psalm 4:1-2, there's a foreshadowing of the Lord's severe temptations during his life on earth; it's very much like Jesus's despairing cry from the cross - "My God, my God, why hast thou forsaken me?" 6. I. He wants God to kill his enemies and to save David. BibliographyTrapp, John. 1832. https:https://www.studylight.org/commentaries/bcc/psalms-17.html. BibliographyCalvin, John. Experience breeds confidence. . Incline thine ear] See how he reinforceth his former request; as if he would wring the blessing out of God’s hands by a holy violence, and take no denial. According to the exposition, "Thou wilt hear me," the Psalmist would refer to his righteousness, as set forth in the preceding context. I have called upon thee, for thou wilt hear me] q.d. Verses 1-6: This psalm is nearly identical to Psalm 14 (Psalm 53:1-5a is from Psalm 14:1-5a; Psalm 53:6 is from Psalm 4:7). 3 May he remember all your offerings. The first words say, “The Lord [Jehovah] is my shepherd [Rohi].” In the Hebrew language, it reads Jehovah-Rohi—The Lord Is My Shepherd. May he support you from Mount Zion. May we seek to apply all that Scripture teaches on godly living so that we not only care for those closest to us and bless our fellow man, but also, that Your name may be glorified through the lives we live, in Jesus name we pray, AMEN. All three strophes of this Psalm begin with several imperatives beseeching God to act on the psalmist's behalf! 7Show me the wonders of your great love, you who save by your right hand https:https://www.studylight.org/commentaries/jtc/psalms-17.html. A Prayer for the King. Psalm 128. Read verse in New International Version En Evangelium! That it has been granted to him in particular, to express this hope which is based upon the mystic relation of the חסיד to Jahve in such language, - a hope which the issue of Jesus' life has sealed by an historical fulfilment, - is to be explained from the relation, according to the promise, in which David stands to his seed, the Christ and Holy One of God, who appeared in the person of Jesus. "Commentary on Psalms 17:6". But this fulfilment is not limited to the condition, that he did not succumb to any peril that threatened his life so long as the kingship would have perished with him, and that, when he died, the kingship nevertheless remained (Hofmann); nor, that he was secured against all danger of death until he had accomplished his life's mission, until he had fulfilled the vocation assigned to him in the history of the plan of redemption (Kurtz) - the hope which he cherishes for himself personally has found a fulfilment which far exceeds this. Psalm 16:11. John Trapp Complete Commentary. It receives afterwards a second foundation, that of the wickedness of the enemies, which constitutes a call to God for vengeance. "I have called upon thee, for thou wilt answer me, O God: Incline thine ear unto me, and hear my speech. In the Hebrew Bible, unlike Christian Bibles, a psalm’s superscription is not placed as a preface to it. But, perhaps, it may be thought preferable to change the tense of the verb as some do, so as to give this meaning, I will pray, because I have hitherto experienced that thou hast heard (358) my prayers. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". A song of David. The second part of Psalm 16:11, which consists of two members, describes this life with which he solaces himself. Incline thine ear unto me - See the notes at Psalm 17:1. . "The meaning plainly is, that pride is the child of plenty, begotten by self-indulgence, which hardens the hearts of men against the fear of God, and the love of their neighbours. 1857. David, in my judgment, here encourages and animates himself to call upon God, from the confident hope of being heard, as if he had said, Since I call upon thee, surely, O God, thou wilt not despise my prayers. 1909-1922. The apostolic application of this Psalm (Acts 2:29-32; Acts 13:35-37) is based on the considerations that David's hope of not coming under the power of death was not realised in David himself, as is at once clear, to the unlimited extent in which it is expressed in the Psalm; but that it is fulfilled in Jesus, who has not been left to Hades and whose flesh did not see corruption; and that consequently the words of the Psalm are a prophecy of David concerning Jesus, the Christ, who was promised as the heir to his throne, and whom, by reason of the promise, he had prophetically before his mind. (Note: Most MSS and the best, which have no distinction of Ker and Chethb here, read חסידך, as also the Biblia Ven. 1999. Psalm 17:1 is parallel to 17:6. 1871-8. I have called upon thee (and now call again), for thou wilt hear me, O God: incline thine ear unto me, and hear my speech. (f) He was assured that God would not refuse his request. Go to. Psalm 16:1. Incline thine ear unto me - See the notes at Psalm 17:1. "Barnes' Notes on the Whole Bible". Joseph Benson's Commentary. I have called upon thee — It hath been, still is, and shall be, my constant course, to apply myself to thee for assistance and deliverance. "Commentary on Psalms 17:6". "Thou hast proved mine heart; thou hast visited [me] in the night; thou hast tried me, [and] shalt find … https:https://www.studylight.org/commentaries/whe/psalms-17.html. I have called upon thee, for thou wilt hear me, O God: incline thine ear unto me, and hear my speech. Hear a just cause, O Lord, Attend to my cry; Give ear to my prayer which is not from deceitful lips. Most psalms picture the supplicant as an essentially righteous person.1 Yet Psalm 51 presents matters very differently. Pleasures are in Thy right hand continually - God's right hand is never empty, His fulness is inexhaustible. This, as the former, is a psalm for families. "Commentary on Psalms 17:6". "Commentary on Psalms 17:6". BibliographyTorrey, R. A. "Commentary on Psalms 17:6". Ver. BibliographyPoole, Matthew, "Commentary on Psalms 17:6". I have called upon thee for thou wilt hear me, O God - The meaning of this is, “I have called on thee heretofore, and will do it still, because I am certain that thou wilt hear me.” That is, he was encouraged to call upon God by the conviction that he would hear his prayer, and would grant his request. Perhaps it means that they will not change their minds. That is what "remove them … This wonderful prayer – to know one’s own heart and hidden motives and sins – is the kind of thing that David prayed before he prayed this psalm. 6. 1521, the Spanish Polyglott and other older printed copies. Psalm 17:6 Parallel Verses [⇓ See commentary ⇓] Psalm 17:6, NIV: "I call on you, my God, for you will answer me; turn your ear to me and hear my prayer." BibliographyJamieson, Robert, D.D. There is an unsurpassed beauty and tenderness in such expressions. Having laid open his inmost thoughts, and protested his innocence before God, the psalmist now resumes his prayer. https:https://www.studylight.org/commentaries/bul/psalms-17.html. Plagued by guilt, the psalmist seeks salvation through radical divine intervention. Psalm 17:10, ESV: "They close their hearts to pity; with their mouths they speak arrogantly." BibliographyBeza, Theodore. Copyright StatementThese files are public domain. My speech - My prayer. Now, David follows up his statement of confidence in his own innocence with some requests to God in verses 6 through 8. En vobis Michtam! For thou wilt hear, O God — Though thou mayest delay for a season, I am well assured that thou wilt hear and answer me. 8 Keep me as the apple of your eye; hide me in the shadow of your wings 9 from the wicked who are out to destroy me, from my mortal enemies who surround me. 6I call on you, my God, for you will answer me; turn your ear to me and hear my prayer. If we look into the Psalm, we see that David, in his mode of expression, bases that hope simply upon his relation to Jahve, the ever-living One. "Commentary Critical and Explanatory on the Whole Bible". "Commentary on Psalms 17:6". 1983-1999. I have confidence, that my words shall not be in vain, since I know how, according to Thy grace, Thou art wont to hear me. https:https://www.studylight.org/commentaries/jfu/psalms-17.html. 1871-8. 6. I have called on you, for you will hear me, O God: incline your ear to me, and hear my speech. For the director of music. "Commentary on Psalms 17:6". Ver. I have called upon thee — It hath been, still is, and shall be, my constant course, to apply myself to thee for assistance and deliverance. You can find the phrase in the books of Deuteronomy, Proverbs, Lamentations, Zechariah and of course in the scripture that Euan read for us earlier in Psalm 17:8. King David is the author of this poem, and if you know his story it isn’t hard to figure out why he coined this name for God. Verses 13 – 14: David tells God what he wants. In Psalm 127 we read that s ons are a heritage from the Lord and children are a reward. 20. Finding the new version too difficult to understand? David's enemies sought nothing less than the absolute destruction and death of the psalmist. "In thy presence is fulness of joy; at thy right hand there are pleasures for evermore." BibliographyCoffman, James Burton. This shows the English words related to the source biblical texts along with brief definitions. 1905. Browse Sermons on Psalm 71. A Prayer for ProtectionA prayer of David.Lord, hear me begging for fairness.Listen to my cry for help.Pay attention to my prayer.I speak the truth.You will judge that I am right.Your eyes can see what -. BibliographyBullinger, Ethelbert William. Psalm 17:6 I call on you, my God, for you will answer me; turn your ear to me and hear my prayer. In a believer's mind the petition and the answer should not be separated. Matthew Poole's English Annotations on the Holy Bible. https:https://www.studylight.org/commentaries/acc/psalms-17.html. BibliographyBarnes, Albert. BibliographyGill, John. "The Adam Clarke Commentary". I have called upon You, for You will answer me, O God; Incline Your ear to me, hear my speech. "Commentary on Psalms 17:6". https:https://www.studylight.org/commentaries/gsb/psalms-17.html. "Commentary on Psalms 17:6". ; Fausset, A. R.; Brown, David. The prayer of the Psalmist, which had only been indicated before, comes out in full force now, that the right foundation has been laid in his righteousness. "The New John Gill Exposition of the Entire Bible". 1840-57. ; Fausset, A. R.; Brown, David. "Ellicott's Commentary for English Readers". I call upon Thee, for Thou God Nearest me: incline Thine ear to me, hear my speech. After his hope has found in Christ its full realisation in accordance with the history of the plan of redemption, it receives through Christ its personal realisation for himself also. Psalms Psalm 17 8 Meaning. BibliographyHengstenberg, Ernst. I … Here begins the chief prayer of the psalm, based on the Psalmist's righteousness or sincerity, which was the subject of the introductory section, Psalms 17:1-5; a second ground for being heard afterward follows-namely, the wickedness of his enemies, which called for God's vengeance. for thou wilt hear me, O God; God is a God hearing prayer; he is used to hear his people, and they have frequent experience of it, and they may be assured that whatsoever they ask according to his will, and in the name of Christ, he will hear; and such an assurance is a reason engaging the saints to a constant calling upon God, Psalm 116:2; and such confidence of being always heard Christ had, John 11:41; incline thine ear unto me, and hear my speech; meaning his prayer, which he now directed to him in full assurance of being heard, and is as follows. 6 I call on you, my God, for you will answer me; turn your ear to me and hear my prayer. I have called upon thee, for thou wilt hear me, O God, Incline thine ear unto me, and hear my speech, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. This verb being put in the past tense denotes a continued act; and, therefore, it includes the present time. 6. Psalm 10:17; Matthew 7:14); but not so that it is conceived of as at the final goal, but as leading slowly and gradually onwards to life; חיּים in the most manifold sense, as, e.g., in Psalm 36:10; Deuteronomy 30:15 : life from God, with God, and in God, the living God; the opposite of death, as the manifestation of God's wrath and banishment from Him. Heavenly Father, thank You that You have given us the tools to live a virtuous Christian life, that honours Your name. God had called David to lead Israel, the Chosen People, in those times following the apostasy of King Saul; and David was fully conscious of the responsibility that rested upon him, feeding his confidence that God would indeed hear and protect him. Let’s read verses 6 through 8. Incline thine ear unto me - David prayed from a conviction that God would hear: but he could not be satisfied unless he received an answer. The reference here, as in Psalm 17:1, is to prayer “uttered” before God; and not mere mental prayer. For what he says, extends on the one hand far beyond himself, and therefore refers prophetically to Christ: in decachordo Psalterio - as Jerome boldly expresses it - ab inferis suscitat resurgentem. But then, in Psalm 4:3, there's confidence again that all is not lost, and that the Lord's love for us is powerful enough after all, to save us if we'll let him. In prayer. The reference here, as in Psalm 17:1, is to prayer "uttered" before God; and not mere mental prayer. Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. BibliographyClarke, Adam. https:https://www.studylight.org/commentaries/bnb/psalms-17.html. BibliographyWhedon, Daniel. The major difference is (verse 5), in which the psalmist celebrates a military victory over an enemy. Immediately after he beseeches God to bestow upon him the blessings of which he told us he entertained an assured hope. What does this verse really mean? While we cannot determine its meaning with exactness, it has to do with insight, wisdom and the success that flows from those virtues. Particularly, David asks for protection – based on God’s loyal covenant love. "Commentary on Psalms 17:6". 7 Show me the wonders of your great love, you who save by your right hand those who take refuge in you from their foes. 1865-1868. 1599-1645. wilt hear me — that is, graciously (Psalm 3:4). Psalm 17:6, KJV: "I have called upon thee, for thou wilt hear me, O God: incline thine ear unto me, and hear my speech." Let every man take care, that, by pampering the flesh, he do not raise up an enemy of this stamp against himself." For thou wilt hear, O God — Though thou mayest delay for a season, I am well assured that thou wilt hear and answer me. Bullinger's Companion bible Notes". Psalm 17:6, ESV: "I call upon you, for you will answer me, O God; incline your ear to me; hear my words." Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. "Calvin's Commentary on the Bible". I have called upon thee; it hath been, and still is, and shall be my constant course to apply myself to thee for assistance and for deliverance. The positive expression of hope in Psalm 16:11 comes as a companion to the negative just expressed: Thou wilt grant me to experience (הודיע, is used, as usual, of the presentation of a knowledge, which concerns the whole man and not his understanding merely) ארח חיּים, the path of life, i.e., the path to life (cf. "Apple of the eye ... shadow of thy wings." According to the accentuation, - which marks חיים with Olewejored not with Rebia magnum or Pazer, - שׂבע שׂמחות is not a second object dependent upon תּודיעני, but the subject of a substantival clause: a satisfying fulness of joy is את־פּניך, with Thy countenance, i.e., connected with and naturally produced by beholding Thy face (את preposition of fellowship, as in Psalm 21:7; Psalm 140:14); for joy is light, and God's countenance, or doxa, is the light of lights. 1874-1909. You have visited me in the night. "Commentary on Psalms 17:6". (7 Show me the wonders of your great love, you who save by your right hand those who take refuge in you from their foes. Apparently Psalm 14 is here rephrased to apply to a specified war event, earning it a distinct place in the canon. You have proved my heart. Preserve me, O God — Hebrew — שׁמרני, shamereeni, keep, support, guard, or defend me — These words are evidently spoken by one in trouble and distress, or in danger, either from his enemies or in some other way. For thou wilt hear me, O God; for though thou mayst delay for a season, I am well assured that thou wilt hear and answer me. The מענני is either, "Thou wilt hear me," or, "Thou art accustomed to hear me." BibliographyBenson, Joseph. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, I have called upon thee for thou wilt hear me, O God -, "Apple of the eye ... shadow of thy wings. My speech - My prayer. BibliographyEllicott, Charles John. Used by Permission. Proverbs 17:6 What Does Proverbs 17:6 Mean? NASB, NKJV "not from deceitful lips" NRSV, NJB "from lips free of deceit" TEV "honest prayer" JPSOA "without guile" … "The Treasury of Scripture Knowledge". Those MSS which give חסידיך (without any Ker), on the other hand, scarcely come under consideration.). Psalm 17:10 Parallel Verses [⇓ See commentary ⇓] Psalm 17:10, NIV: "They close up their callous hearts, and their mouths speak with arrogance." "E.W. What does Psalms 17:6 mean? These figures appear in Deuteronomy 32:10-12; and Christ himself said, "How often would I have gathered thee unto myself as a hen gathereth her brood under her wings" (Luke 13:34). https:https://www.studylight.org/commentaries/rbc/psalms-17.html. The word maskil is found in the titles of Psalms 32, 42, 44, 45, 52-55, 74, 78, 88, 89, and 142––as well as in Psalm 47:7. Psalm 17:10 says, "Their hearts have become hard". The meaning of it appears to be this. 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'S mind the petition and the answer should not be separated Commentaries reproduced by permission of Abilene University! Beauty and tenderness in such expressions, David asks for protection – based on God ’ s in...

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