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Between these themes is fitly set the plea of Fine Love, that she is above the Law but not against the Law. But the understanding of divine love, that taketh the lead in a naughted soul which is made free, understandeth it without erring, for she is [of] the same [nature]., O thou understanding of Reason, saith the highness of the understanding of Love, understand now the rudeness of thy misunderstanding. He thinketh not, why then should I think? Godfrey of Fountains was in the forefront of the virulent controversy concerning St Thomass teaching, which broke out at the Sorbonne and at Oxford between 1280 and 1300. [314] This same, that the righteous God it seemeth that he cannot come again. Because of this, saith this soul, he loveth me not against himself; for though all these that the Trinity hath wrought in his [know-ledge] should have been damned without end; Jesu Christ, the Son of God the Father, hath not, in sooth, granted to save all., Oh, ah me! saith this soul, from whence came it to me this to say? And of the privy speech that she had to god in her meditation, CHAPTER I: Of the answer that this soul gave of the three things to which she answered not afore. God grant us alway to do his pleasing and bring us to him when it is his will. And which- ever of these sisters falleth to me, I reck not, whether it be Righteousness, or Truth, Mercy or Pity. The dangers which the thirteenth-century critics foresaw, and against which they warned the author, were thoroughly fought out in the late fourteenth century, and again in the seventeenth century. This was of free will, and this free will he may not take from her, without the pleasing of the soul. But our faith withsaith[83] all that and believeth verily and soothly, without any doubt, that it hath not whiteness nor taste nor smell, but [is] the precious body of our Lord Christ Jesu, very God and man. What shall I answer in anguish of death? N. O Love of divine Love, saith this free soul, now tell us why these marred have so great wit beyond what the perished have, for they have the same usage except in that wit alone for which ye praise them above the other., For this, saith Love, that they hold that there is a better being than is their being, and these know well that they have no knowing of that better being. I rest me in peace, saith this naked naughted soul, all in the courtesy of his sole bounty, without turning me to one single desire, notwithstanding all the riches that he hath in him. There dangers may no more appear, but glorious life is had. Forsooth it is, that as much of his blessed blood as would have stood upon the point of a needle, had been sufficient to have bought an hundred thousand thousand worlds, if there had been so many worlds. I have found many of them who be perished in affection, and of the marred in life of spirit, by works of virtues, in desires of good will. For God the Father hath given to his Son all his goodness, and this bounty of God is given to be known to mankind by the death of Christ Jesu his Son; and this Son is the magnificence of the Father everlastingly and the buyer of mankind. Appease you, Lady Soul, if you believe me, for there is none other thing than this for you [to do] but that you should have the gift of creature, soothly such as belongeth to you to have., Ah, Lady Love, saith this soul, this said you not to me when I knew you first. And those who thus address themselves wot if I say the truth. This may mean that she has no will i.e., she is indifferent concerning her own satisfaction, or that her will is made naught , MS. and this hase of failance and not of suffisance.. I wot not to whom I may say mine entent. And with twain she covereth his feet; that is, that the more this soul hath knowing of the suffering that Jesu Christ suffered for us, the more perfectly she knoweth that she knoweth not, with regard to that [which] he suffered for us, the which is not known but of him. And therefore is that more mine, because the most of my love [isin it]:[147] witness of love himself! Ah God! Eh! But nay, for Jesu Christ made this accordance so abundantly, so anguishously. This soul can no more work. And then I beheld the seraphins and asked of them for what cause were done the works that charity did of the Incarnation of the Manhood of Jesu Christ, or of this, that the divine Trinity made them, and of all that he shall do without end in creature, of his bounty. For, Lord, it is so great a thing to see the angels and the souls to whom you have given the vision of your face, that no human body is worthy to see so great a thing, as be the angels and the souls. Richard Methley, writing a century later, states that the English translator was unknown to him, and treats his work with scant consideration and sympathy. And this point he hath assured me of without doubt by his pure bounty. Seems to mean that God desires that creatures should dwell in the same silent passivity towards him and others as he himself does in his hidden life within us. [90], This soul hath neither thought, word, nor work, except for the exercise of the divine grace of the Trinity; she is not troubled on account of sin that she ever did, nor for the suffering that Christ Jesu suffered for her, nor for sin, nor for distress[91] that her even-Christian have.[92], Ah God, saith Reason, what is this to say? As an opponent of the Mendicants his approbation formed a valuable counterpart to that of the Franciscan Friar, Fr. In England the translation must have fallen between Rolles work and that of Julian of Norwich, and have been contemporary with the Cloud and Hilton. Therefore to these souls that be disposed to these feelings, Love hath of himself made this book in fulfilling of their desire, and often he layeth the nut and the kernel within the shell unbroken; that is to say, love in this book layeth to souls the touches of his divine works privily hid under dark speech, so that they should taste the deeper draughts of his love and drink [thereof]. In this point I found myself, saith this free soul, such a day I saw sometime. what might they rob her of? Those that are dipped[163] in meekness, saith Love. This soul, saith Love, is in her highest perfection and most nigh the far night when Holy Church taketh not of ensample[398] in her life. Then may I well say that ye love none more than me, for no more than your goodness may suffer it, [otherwise than] that your high beloved Mother and also the angels, the saints, men and women, should have glory of your high everlasting bounty, passing their deserts, no more may not your high everlasting goodness suffer that I have the Torments of my deserts, but [rather] that I receive as much of your mercy continually, as ye have of might compared to the other that I should suffer, if it were not for your bounty. Book excerpt: When Dr. Romana Guarnieri, in a letter to Osservatore Romano (16 June 1946), announced her discovery that Margaret Porette (d. 1 June 1310) was the author of The Mirror of Simple Souls, certainly a major French document of pre-Reformation spirituality, a sensation was created in the academic world. Allowance must be made for exaggeration incident to the literary form; for a Latin tendency to stress the speculative element and express it unduly; and for a dramatic touch of conscious bluff, a protest against conventionalism. Not held, etc. And they live on the chaff of rye and of rough barley, that have maintained[371] usages of outward wills, which be of human natures. And God the Holy Ghost hath in him this same nature divine. And thus it behoveth her to lead, in breaking herself, for to enlarge the place where Love would have his being; and to encumber herself with many beings, so as to [dis]encumber herself to attain her being.. I encumber myself with writing these words, but thus I take my recourse to come to my strength and succour and to my last crowning crown, of the being of which we have spoken of; which sitteth all in freedom, that is, when a soul resteth in pure naught without thought; for till then she may not be free., Ah God, saith Reason, what do they that be in being, above their thoughts?, They marvel themselves,[318] saith Love, of him that is in the mount of their mountain, and they abash themselves of the same, that is, of the deepness of their valley, by a naught thinking, which is shut and ensealed in the most pure and secret closet of this excellent soul. She, this soul is no more troubled concerning herself or others, or God himself; weening that she is not; so that she is not [indeed]. Here the doctrine of the Areopagite is brought into practical application, and Division IV, chapters viii and ix, and Division V, chapters v, vi, viii, x, contain some of the distinctive theories which mark the book. And so she doth in that she asketh him afresh by her wit, by understanding, of the most high and pure thought, and there she seeketh; this is a begging creature also. . The sense is sometimes goodness, sometimes a favour., The Far Night is here impersonated and stands for Counsel in a mock pleading at law. Then it seemeth her by righteousness of truth that she loveth not but works of goodness, for she wot not what to give to love unless she makes sacrifice of this; for no death might be to her so great martyrdom as the abstinence of these foresaid works that she loveth, for this is the delight of her pleasure and the life of the will that she nourisheth in her of him. And since I love not myself but for him, there faileth me nothing whatever, as I have said afore. Charity is so wise a merchant that she winneth over all where others lose, and escapeth from perils where others perish, unto plenteous multiplying of that that is in love. And then I said to him, that if it might be that he would give me as great torments as he is mightful, for to avenge him of my defaults, if it pleased him, it were my pleasaunce. For all those that be planted of the Father and come into this world be descended of perfect into imperfect, that they may attain to the more perfect. . And he that is dead of love, saith Love, feeleth neither reason nor nature, so that this soul willeth none of all the states of Paradise, though men laid them all in her choice. She seeth also her wretched nature by inclination of naught, to which nature she is inclined, and her willd[366] hath put me in less than naught. Therefore his eye beholdeth me, that he loveth none more than me. Ye have sat at my table, so I have given you my mess, and so have ye right well learned, and right well my mess savoured, and my vines of fulness, of which ye be the cutting. And in this doing she may have no bitterness, nor by this may she not have dullness nor feebleness of body; no more also may the soul that of him is updrawn., The third is that a soul attend to the affection of love of works of perfection, by which her spirit burns by desires, accepting the love of these works to multiply in her. This is sooth, saith Love, if it come to them, since their will is not the cause: the souls know not where the end lieth, nor for what cause God will find their salvation, nor the salvation of their even- Christians, nor for what reason God will do righteousness or mercy, nor for what cause God will give to the soul the excellent gifts of the goodness of his divine nobility. And then I beheld who these should be that should ascend to heaven. Naught is of such a nature, that naught must be naught. This is Mary of peace, for alway she hath the peace of peace, for her Beloved appeaseth her. This is the fruit of the contribution of the noteworthy friars who had recently passed across from the Observants, the likes of Bernardino dAsti, Giovanni Pili da Fano and Bernardino Ochino. And she may do all that she will without making a return for his gifts, who, of his proper being, hath set her thus. By an unknown French mystic of the thirteenth century. What owe I then for all mine other defaults and sins, that none witteth but Truth, who is judge, to whom I owe this debt. But ye shall love, my friend, saith Love, in his will, for in you he hath made his chamber secret, it pleaseth him there to dwell. [186] This soul hath in all places her peace, for she beareth always peace with her, so that for this peace, all places be convenient to her, and all things also. M. Forgettelle is her name, for it is her manner much to comprehend and soon to forget. At what time that it be, let them not ever refuse what love sendeth, for to do the message of the will of love, by letters ensealed of his signet. Lady Love, that I shall tell you, saith this soul, that he that loveth more than me and I do not love myself except for him hath in him, that which ye have said, that none knoweth but he only. And so ye be the lark that before the king goeth. Wit it well, my chosen daughter, Paradise is given to them., Paradise, saith this chosen one, [not] unless you work it! But when a soul is touched with grace by which she has tasted somewhat of the sweetness of this divine fruition, and begins to wade and draweth the draughts to her-ward then it savoureth the soul so sweetly that she desireth greatly to have of it more and more, and pursueth thereafter. We may surmise, moreover, that the English translators fears were not ungrounded, and that, if plain Englishmen found the Frenchmans treatise beyond their grasp in the first version he produced, the second may have met with similar fate. And in this death is born the perfect life, that is then made all free in gloriousness., O for God Almightful, saith Truth, Lady divine Love, shew me one perfect in this Being.. It is significant that, in the last stage, he is led by Truth. Michael of Northbrook had visited Flanders as a young clerk, before his active career in the service of Edward III brought him there as a statesman; and the early documents and charters of the London Charterhouse make it clear that there was communication between the houses in Flanders and the new foundation, in the establishment of which the Bishop had a larger share than is commonly known. The Mirror is a theological treatise which analyzes how love in human beings is related to divine love, and how the human soul by means of this relation may experience a lasting union of. The exclusion of non-gentlemen from the kings court, and the reference to the system at Paris helps to substantiate the evidence for a French original. As the soul mounts, the same panorama is unfolded again and again, but the point of view continually changes; and with each step of the ascent our eye has command over a wider landscape. Whoever hath it [let him] keep it, for it is the most perfect gift that God giveth to creatures. So that God the Father hath in him only one nature, [a] nature divine; and God the Son hath in him two natures, that same nature divine, and [a human] nature of soul and body. That she is come to; and how the divine beholding hath but one entent and of the peace of that food that love giveth her, CHAPTER I: Of what abundance of grace our blessed Lady had in the womb of her mother, and of certain beholdings that be convenable for the marred, to come to the being that this book speaketh of, CHAPTER II: Of the beholdings that this soul had in this foresaid life, CHAPTER III: How the beholding of the goodness of God and of her wretchedness sent this soul to meditation. Alas, saith Reason, shall we now be put out of her house because that she is come to lordship?, Nay, saith Love, ye shall dwell as of her household all three, but it shall be at her gate, for her gate shall have three porters, so that if any will in her house do aught that is against love, that each of you defend[228] it. I am deficient[316] and naught may take, saith this soul that wrote this book. The first was a Friar Minor of great name for life of perfection, men called him Frere John of Querayn; he said: We send you this by these letters of love, receive it for courtesy, for Love prayeth it you: to the worship of God and of them that be made free of God, and to the profit of them that be not [so], but, God willing, yet may be. He said soothly,[22] that this book is made by the Holy Ghost. Nor hath she naught of will. A love I have which hath no mother, proceeding of God the Father and also of God the Son. I shall speak no word more; the heart [is] made alone of him in this battle. This is carried to the extreme in his contemptuous attacks on that Reason which is litteral, and in his glorification of not-knowing and not-willing, culminating in the experience of the Dark Night. Cf. Right so I tell thee, saith Love, by ensample of this soul, it fareth with her. And it would be right, that I should have myself no more; this Right is written within the book of life. 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